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"Exhilarating . . . How often can you say about a harrowing, unquiet book that it makes you wrestle with your soul?" ―Neel Mukherjee, The Times (London)
It's 1948 and the Arab villagers of Khirbet Khizeh are about to be violently expelled from their homes. A young Israeli soldier who is on duty that day finds himself battling on two fronts: with the villagers and, ultimately, with his own conscience.
Published just months after the founding of the state of Israel and the end of the 1948 war, the novella Khirbet Khizeh was an immediate sensation when it first appeared. Since then, the book has continued to challenge and disturb, even finding its way onto the school curriculum in Israel. The various debates it has prompted would themselves make Khirbet Khizeh worth reading, but the novella is much more than a vital historical document: it is also a great work of art. Yizhar's haunting, lyrical style and charged view of the landscape are in many ways as startling as his wrenchingly honest view of modern Israel's primal scene.
Considered a modern Hebrew masterpiece, Khirbet Khizeh is an extraordinary and heartbreaking book that is destined to be a classic of world literature.
- Sales Rank: #156636 in Books
- Published on: 2014-12-09
- Released on: 2014-12-09
- Original language: English
- Number of items: 1
- Dimensions: 7.50" h x .41" w x 5.03" l, .0 pounds
- Binding: Paperback
- 144 pages
Review
“This narrow focus gives the book its extraordinary emotional force . . . Two things give Khirbet Khizeh lasting significance. The first is the intimate, personal scale on which it's composed . . . The other source of the power of Khirbet Khizeh: its connection to the present . . . [In Khirbet Khizeh] Yizhar Smilansky offers an answer, one that, over the years, has proved only two accurate.” ―Dexter Filkins, New York Times Book Review
“[A] war novel that refuses all the pieties of that genre and develops into an anguished--and unresolved--meditation on Jewish history and the meaning of exile. Almost every episode screams out its relevance for today.” ―Robyn Creswell, The Paris Review
“[This] classic of modern Hebrew prose… immediately becomes required reading for anyone interested in the history of Israel and Palestine… Ever since the Bible, the Land of Israel has been a subject of poetry and longing for Jewish literature, and Yizhar continues that tradition in a prose that is--as the afterword by David Shulman points out--full of untranslatable biblical echoes… The consequences of what happened at places like Khirbet Khizeh are still headline news, which makes this short, powerful book less a work of history than a work of prophecy.” ―Adam Kirsch, The Christian Science Monitor
“Khirbet Khizeh resonates as both historical experience and art.” ―The Times Literary Supplement
“An exhilarating masterwork . . . Readers should rush to share its still-shocking wisdom.” ―The Independent
“Astonishing.” ―The Economist
“[Startling]. . . a slender masterpiece. . .” ―Eyal Press, The Nation
About the Author
S. Yizhar was the pen name of Yizhar Smilansky, born in Rehovot in 1916. A longtime member of the Knesset, he is most famous as the author of Khirbet Khizeh and the untranslated magnum opus Days of Ziklag. He died in 2006. Nicholas de Lange, a professor emeritus of Hebrew and Jewish studies at Cambridge University, has translated many Hebrew novels, including Preliminaries by S. Yizhar (2007). Yaacob Dweck translated Haim Sabato's The Dawning of the Day (2006). He is an assistant professor of history and Judaic studies at Princeton University. David Shulman teaches Sanskrit and other Indian languages at the Hebrew University of Jerusalem. He has published numerous books and is the author of Dark Hope: Working for Peace in Israel and Palestine (2007). Shulman was named a MacArthur Fellow in 1987.
Most helpful customer reviews
0 of 0 people found the following review helpful.
A transcendent argument, ethics of warfare
By Miriam C. Jacobs
The story of the exile of the Palestinians from their lands in the first of Israel's wars - a process that is ongoing - and a portrayal of ongoing human indifference to the plight of others continues to resonate. It's unfortunate that all the extraordinary flexibility of English cannot duplicate the power of the original Hebrew; its allusions to biblical texts are barely shadowed in translation. When Moshe and Shlomo - Moses and Saul - begin to argue, readers get some hint of what may be going on in the original language - an argument that transcends time, tradition, the particular circumstances of a single - and singular - war.
2 of 3 people found the following review helpful.
A universal condemnation of those who exile
By Deb Nam-Krane
On the surface, this is a small event: Israeli soldiers in 1948 empty an Arab village without death or injury. By some standards, this could be called humane or benign as the soldiers didn't display sadistic behavior or take liberties with the residents. But only on paper; from the first page the tone of this piece reflects the humiliation, desperation and shock of the displaced residents as well as the sickening sense of moral compromise and death.
The prose has been described as meandering, but I found it lyrical and hypnotic. I agree, however, that the narrator was using it in part to mislead the reader and in part to distract himself, almost as if he was trying to distract himself from the memory of his participation in brutality.
There were several passages that stood out for me. At one point they come upon a village elder. The soldiers come with such hostility and anger left over from the Holocaust, but the people they encounter do not, by any measure, merit that. They try to treat the soldiers with respect, but they are instead spoken to as if they were animals who are irritating them because they aren't following order. The soldiers, annoyed by having to be there, don't respect the residents they're displacing at all. The fact that they don't rise up against them (the soldiers are far outnumbered) confirms their feeling that these people are inferior. And yet, when they come across a beautiful horse, one of them played with it as if were a treasured child.
The narrator is tortured by the reactions of every person he runs into, but it's the defiant child he sees at the end who forces him to realize that what he and his comrades are doing is inflicting exile. This is what he can't live with- it's clear that he signed on to protect, not destroy- but he is also powerless to stop it (or walk away).
It wasn't clear until the end when this book was supposed to take place. Further, while the village and historical details were referenced a few times, in many ways this could have been a story about soldiers and exile anywhere. In other words, while this was a condemnation of Israel's actions at the beginning of their history, it's also a universal condemnation of war.
Highly recommended
0 of 0 people found the following review helpful.
Five Stars
By Amazon Customer
Excellent. A different perspective.
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